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Why did communism always turn into a kind of dictatorship?

Afaik this happened with every single instance of a communist country. Communism seems like a pretty good idea on the surface, but then why does it always become autocratic?

318 comments
  • Equating all socialism with the authoritarian regimes of the 20th century oversimplifies a complex political tradition.

    Dictatorial tendencies are not intrinsic to socialism but are contingent on specific historical and political contexts.

    Russia: The Bolsheviks' turn to authoritarianism was partly due to the civil war, external invasions, and a lack of democratic traditions. These circumstances led to the consolidation of power to preserve the revolution, not as an inevitable feature of socialist theory.

    In other contexts, socialist movements (e.g., in Scandinavia) have successfully implemented social democratic policies without authoritarianism.

    The role of individual leaders and political choices in shaping socialist experiments. Figures like Lenin and Stalin made decisions that prioritized centralized control, which deviated from the principles of worker self-management and democratic participation.

    These deviations were not a necessary outcome of socialism but reflected the particular decisions and dynamics of those historical moments. So a small sample size of major socialist states and people cloud judgement.

    External hostility often pushed socialist regimes toward authoritarian measures. For example, the USSR faced significant opposition from capitalist countries, which influenced its militarization and political centralization. This external pressure created a siege mentality that undermined the potential for democratic governance.

    Democratic socialism has thrived in various countries, showing that socialism can coexist with democratic principles. Examples include the welfare states of Scandinavia, where socialism has enhanced equality and social welfare without undermining political freedoms.

    • GREAT answer!

      External hostility often pushed socialist regimes toward authoritarian measures.

      THIS. This is THE reason most Marxists give for the necessity of authoritarianism in the first stages of transition to a Communist society.

    • There is some truth to this but it overlooks the fact that the Bolsheviks were distinct from other socialist parties from the very beginning by their top-down, authoritarian party structure, with Lenin in control. As soon as they gained power, they immediately worked to impose this type of management on the entirety of Russian society by crushing first the Duma, then the Soviets, and finally eliminating any autonomy exercised by their own supporters, the labor unions. They also immediately began engaging in electoral chicanery and postponing or rigging elections in their favor. By destroying or subsuming every other institution in society, the party structure became the primary structure of governance, and Russia became a totalitarian state. Most of this took place even before the civil war and was arguably a major contributor to it.

      So why did Russia become a dictatorship? Because the Bolsheviks decided it was desirable based on their understanding and development of socialist theory, and other forces failed to stop them for various reasons. It’s pretty much that simple. The civil war and foreign pressures probably strengthened this tendency but I don’t believe it was the primary cause.

      And of course, almost every other socialist revolution since that time was inspired by the Bolsheviks since they “succeeded”. So they largely sought to impose dictatorships as well.

      Ultimately it all goes back to Marx and his idea of the dictatorship of the proletariat which is one of the crucial flaws of Marxism in my view.

    • External hostility often pushed socialist regimes toward authoritarian measures. For example, the USSR faced significant opposition from capitalist countries, which influenced its militarization and political centralization. This external pressure created a siege mentality that undermined the potential for democratic governance.

      This is something that I wish more people who talked about this would acknowledge and engage with. I get it, authoritarianism isn't good. It's not like we want that. It's not the goal. But it's really easy to sit on the sidelines from a relatively cushy life in the imperial core and judge all the people out there who are dealing with the historical reality of colonialism and feudalism and the current reality of imperialism. They are actively engaged in the practical task of liberating themselves from forces, both external and internal (old power structures/privileges) that seek to violently return them to a condition of servitude. The decisions they made have to be viewed through the lens of that context.

      That doesn't mean we can't discuss and criticize them, but it's worth engaging in the nuance of the history rather than out of hand dismissing their attempts as inherently illegitimate, evil, and/or misguided. What were the conditions they were operating under? What dangers did they face? Were their actions the best strategy for achieving the future they wanted? Was what they gave up too great? Did they have the capability to take a more open path? Have/had their decisions irreparably led them astray or were/are they still on the path to that eventual communist society on some time scale?

      If you think they're wrong for what they did, you still have to be able to answer the question of how you protect your revolution from forces that will spy on you, sabotage your industry, fund right wing militias to terrorize people, sanction and blockade you, or even invade you? Or if you think the path wasn't even violent revolution in the first place, what is your answer to how you get to where you want to be when the power structure that would need to allow this is also invested in not allowing this? It's a bit harder to see how this is made difficult or even impossible in liberal "democracies," but it should be uncontroversial to acknowledge that some kind of force was necessary to escape from illiberal systems like Feudalism in Russia/China or from colonial regimes like in Vietnam.

      The one thing I'd push back on from your comment is about the welfare states of Europe. That's not really what socialism is about. They've made life better for people in their own country, yes, but it's on the backs of those exploited in the third world. That's why communism is inherently internationalist. "Injustice anywhere is a threat to justice everywhere." You need to be able to build a movement that can work to lift everyone up with you, or at least not drag them down for your own benefit. I'd be interested to have more of a discussion on this, but that's the standpoint I'd start from.

    • democratic socialism has thrived in in imperial states

  • There's a lot of confusion in these comments regarding Marxist theory, presumably from people who haven't actually engaged with the source material, so I want to clarify something I see repeated frequently in this thread with little pushback. The Marxist theory of the State is not the same as the Anarchist, nor the liberal. Marx defined the State as a tool of class oppression.

    The reason I state this is because there's a confused notion that Marxists think there should be

    1. An unaccountable Vanguard
    2. The Vanguard does stuff. At a certain arbitrary point the Vanguard dissolves and society embraces full horizontalism

    I'll address these in order. First, the Vanguard is in no-way meant to be unaccountable, nor a small group of elites, but the most politically active, practiced, and experienced among the proletariat elected by the rest of the proletariat. The concept of the "Mass Line" is crucial to Marxist theory, that is, the insepperability of the Vanguard from the masses. If this line is broken, the Vanguard loses legitimacy and ceases to be effective, whether it falls into Tailism or Commandism. These tendencies must be fought daily, and don't simply vanish by decree.

    Secondly, the basis for Marxian Communism is the developmental trends of Capitalism. Markets start highly decentralized, but gradually the better Capitalists outcompete and grow, and as they grow they must develop new methods of accounting and planning. Capital concentrates in fewer and fewer hands, yet socialization increases as these conglomerations begin to reach monstrous heights and require incredibly complex planning. The development of such methods and tools is the real, scientific foundation of Public Ownership and Central Planning.

    Continuing, once the Proletariat takes control and creates a Proletarian State, the Proletariat, the more experienced among them the Vanguard, gradually wrests from the bourgeoisie their Capital with respect to that industries and sectors that have sufficiently developed. This process continues until all Capital has been folded into the Public Sector, at which point laws meant for restraining the bourgeoisie begin to become superfluous and "die out." The Vanguard doesn't "dissolve" or "cede power," but itself as a concept also dies out, as over time new methods of planning and infrastructure make its role more superfluous. Classes in general are abolished once all property is in the Public Sector, and as such the State no longer exists either, as there isn't a class to oppress.

    This is why Marxists say the State "withers away." It isn't about demolishing itself, but that Marx and Engels had a particular vision of what the State even is, and why they said it could not be abolished overnight.

    Hope that helped! As a side note, asking this on Lemmy.world, an anti-Marxist instance, is only ever going to get you answers biased in that direction. I suggest asking on other instances as well to get a more complete view.

  • Eventually, "our" pretty much always becomes "my".

    Why? I'm not clear, but power corrupts regardless of the political system surrounding it (e.g. look at pretty much any HOA).

  • Where was communism adopted?

    Countries with a strong history of authoritarian leadership, which continued under communism but with a fig leaf of public support. Kind of like how the US was formed as a democracy, but only for male white land owners who were already the ruling class.

    The governmental structure has an impact on culture, but it doesn't magically override existing social connections and norms. The people really did elect Putin before he consolidated power and turned it into completely sham elections. The communist party in China was originally what the people wanted before being turned into an authoritarian regime.

    It isn't like this is that unique to the countries that adopted communism. Many large countries, including western democracies, end up leaning into authoritarian tendencies over time because central leadership structures tend to encourage the leadership styles of 'strong men'. If the culture isn't there to hold those that abuse their power accountable, that country will slide into authoritarianism over time.

    Personally, I don't see communism ever scaling well above maybe a few hundred people because the more people that someone doesn't know is involved the harder it is for the whole to feel like a community. Democracy has a similar scaling problem, but it doesn't lean into authoritarianism as fast. yeah,

  • Someone please correct me if I am misunderstaning or mischaracterizing this ideology:

    From my limited understanding (because enthusiastic support for mass executions of anti-communists caused me to totally abandon it as a viable ideology) Lenin posited that it was necessary to violently rid the world of capitalist tendencies by force in order to protect the slow transition to the collectivist utopia he envisioned. This is my biggest problem with Marxism....or perhaps the brand of Marxism that has been adopted.

    My background: I consider myself a libertarian socialist at the moment. I wholeheartedly agree that capitalism will kill our planet but I am not willing to support an autoritarian regime that promises to execute or imprison its critics for life. From my limited understanding, Marx didn't start there but was "radicalized" into firmly believing that the only way to get capitalists to go along with his plan is to eliminate them from society. The authoritarian behaviour reportedly came about from a very real need to prevent capitalists from meddling in order to protect their consumer ideology throughout the world.

    If I am wrong, the people on hexbear have also misunderstood it. They believe that the only way to the utopia they want is through China's authoritarian methods. Their support for China is about as pervasive there as lemmy.world's support for DLC style neoliberal globalism.

    • I consider myself a libertarian socialist at the moment.

      I believe you mean anarchist when you say “libertarian socialist.”

      • There are some important distinctions in my own ideology that prevent me from characterizing myself as an outright anarchist. For one, I do believe in the rule of law (to a certain extent in that I can scarcely imagine a fully anarchist society where murder and robberies are not rampant).

        I also believe in state-funded fire departments, educational systems (with controls built in to prevent ideological brainwashing), roads, utilities, etc. So, I stop short of calling myself a Democratic Socialist because I think that that ideology is fraught with capitalist apologia (and actual sheepdogging for the capitalist class as perpetrated by AOC and Bernie as of late). But I am certainly not an Anarchist in the traditional sense of that word.

  • One thing I'll add that I haven't seen mentioned is communisms relative weakness in the propaganda department. If you look at democracy as a bunch of competing interest groups i.e. parties trying to win the masses over to there side to win, then there main tool / weapon is information that will make the opposition look bad and your side look good, i.e. propaganda. Good propaganda requires intimate knowledge of people's desires and a knowledge of how to shape those desires to the benefit of your program. Capitalism is very good at this due to competition forcing them to better understand there customer so they can sell them more. Capitalism creates great salesman which is fundamentally what you need to create good propaganda. You can see this expertise most plainly in advertising pushing the message that consumption is good, fulfilling and will make you happy.

    This expertise combined with the large amount of resources capital can Marshall to push there message makes electoral politics extremely difficult for communism or any program that goes against consumption like environmentalism. Even if you completely eliminate capital and it's control over media in one nation foreign actors will still come in using the same expertise and resources to try and bring back capitalism. So since communists can't compete electorally with a free press they go towards autocracy to keep power.

  • Because, at a high level, communism requires that a leader or group of leaders get things on track and then give up all of their power over time. Instead, the type of people who tend to lead revolutions are the same type of people who are unlikely to want to give up power and instead end up wanting more power. So no true communism has ever existed because it never gets to that phase.

    • That's Leninist "Communism".

      As a reminder, Lenin lost the 1917 election and then seized power to make himself a dictator, then wrote about how dictators are essential to communism.

      The Truth is that Dictators are anathema to communism. A dictator who seizes the means of production is called a king, and the people are then called serfs. It's a full step backwards in the pursuit of the communist dream.

      • In 1917, there were 2 governments, the Worker and Peasant supported Soviet Government, and the Bourgeoisie and Petite Bourgeoisie supported liberal Provisional Government. Lenin was elected via the Soviet system, and the Socialist Revolutionaries were elected in the bourgeois controlled Provisional Government. After the election, the Soviet Government disbanded the Provisional Government via revolution, the same measures proposed by Marx the entire time.

        Secondly, Lenin never once wrote about how dictators are essential to Communism. Lenin fully believed in Soviet Democracy, ie workers councils, and the Dictatorship of the Proletariat, a term coined by Karl Marx to describe a Socialist State that had not fully absorbed all Capital into the Public Sector, and thus had to suppress the still existing Bourgeoisie. The reason for this is that Capital can only be wrested by the degree to which it develops! Per Engels:

        Question 17 : Will it be possible to abolish private property at one stroke?

        Answer : No, no more than the existing productive forces can at one stroke be multiplied to the extent necessary for the creation of a communal society. Hence, the proletarian revolution, which in all probability is approaching, will be able gradually to transform existing society and abolish private property only when the necessary means of production have been created in sufficient quantity.

        Dictators are indeed antithetical to Communism, but you've entirely misframed Marx, Lenin, the USSR, and the October Revolution. The Soviet Republic in control of a largely Publicly Owned, Centrally Planned economy is in no way comparable to feudalism, but is actually existing Socialism.

        Funilly enough, Lenin described exactly what you're now doing in The State and Revolution:

        What is now happening to Marx's teaching has, in the course of history, happened repeatedly to the teachings of revolutionary thinkers and leaders of oppressed classes struggling for emancipation. During the lifetime of great revolutionaries, the oppressing classes constantly hounded them, received their teachings with the most savage malice, the most furious hatred and the most unscrupulous campaigns of lies and slander. After their death, attempts are made to convert them into harmless icons, to canonize them, so to say, and to surround their names with a certain halo for the "consolation" of the oppressed classes and with the object of duping the latter, while at the same time emasculating the essence of the revolutionary teaching, blunting its revolutionary edge and vulgarizing it. At the present time, the bourgeoisie and the opportunists within the working-class movement concur in this "doctoring" of Marxism. They omit, obliterate and distort the revolutionary side of this teaching, its revolutionary soul. They push to the foreground and extol what is or seems acceptable to the bourgeoisie. All the social-chauvinists are now "Marxists" (don't laugh!). And more and more frequently, German bourgeois scholars, but yesterday specialists in the annihilation of Marxism, are speaking of the "national-German" Marx, who, they aver, educated the workers' unions which are so splendidly organized for the purpose of conducting a predatory war!

        It's funny that you describe Communism as a "dream," it accurately depicts your idealistic understanding of it, along with your "reminder."

      • Theoretically, one could spontaneously be created from scratch starting with a small group of people on a new world who have never experienced a centralized form of government. Formal governing is not required if the society is small enough and there are no outside forces at work to create a threat. But once governing is required, there will generally be forces at work that will centralize it. The only exception might be in a society with very limited need for cooperation due to plentiful resources available to all, such as a utopia like Star Trek's Earth.

        In all other, realistic scenarios, there will need to be a revolution. That will always be led by a person or group of people to organize the overthrow and coordinate the changes. This group will inevitably be in search of power themselves, corrupted by the power they are given, or infiltrated by those in search of such power and are unlikely to give up that power.

    • This is an incorrect interpretation of the phrase "withering away of the state," which I elaborated on here.

      • I'm not really talking about Marxist communism. See my other comment, but in any realistic scenarios, communism is unlikely to form spontaneously as the first form of government in a new society.

        And since revolution on a large scale requires centralized coordination and leadership, there will always be someone or some group given centralized power that is unlikely to allow for decentralization to happen on a large scale and is actually more likely to grab the power of the previous government system and keep it centralized, "for the good of the people" or "to defend the people" or whatever. Even well meaning revolutionaries are highly likely to crave control and be unlikely to want to allow "someone else" to change what they put in place. This then leaves in place the centralization indefinitely and never leads to communism.

  • Because it is a dictatorship.

    A dictatorship of the proletariat.

    For real though we've not seen communism yet.

  • The vanguard party is essentially an oligarchy. It chooses its own successors, and we’re supposed to trust that they are too smart and on the lookout for the populace to not abuse power selfishly. A core tenet of anarchism is that while people may hold authority, nobody should hold positions of power.

    Though I would say that while quite corrupt, one-party, and authoritarian, Cuba is a lot more democratic than people think

  • Because people suck ass, and to successfully go from capitalism to socialism and then to communism, you need a whole population that puts the needs of the many above their own selfish desires. It's not impossible, but it's gonna be hard to truly accomplish.

  • Realistically anybody who can take control of a country is a bit of a ruthless cunt, and ones that take over in an armed uprising especially so.

    It's not a massive shock that some of them don't want to give up the crown once they've got it.

    Even in so called democracies, we basically get to choose our "king" from a heavily vetted list. It ain't going to be people like me and you rising to the top.

  • Even popular egalitarian movements face significant resistance to social and economic change. This will not only come from elites who stand to loose from social change, but also from common people who for one reason or another oppose that which benefits themselves. Beyond the social and economic connections to the elite, the social inertia to change is on the side of capital.

    The solution, from Bolivar to Lenin to Castro has been to force the people to be free because you can't have socialist democracy if people would vote to return to capitalism or colonialism.

    Leftists have long talked about "educating" the populace, but this is another tempting avenue for creeping totalitarianism. It's not like capital is innocent of coercion, but so long as it accommodates the ignorant, it has an overwhelming advantage over a system that requires an improved humanity.

    I suppose we'll iron this out. Remember that the social anchors for capital are hundreds of years old and have their roots in feudalism and aristocracy. Socialism is young and her sins are close in our minds not because their failures are extraordinary but because they're recent.

  • Because nobody’s claiming all this stuff that’s now just freely lying around. Someone better claim it before it gets gone.

  • I'd ended up having a conversation with an archivist about the somewhat related question of "What was the Soviet Union's history of itself, absent the editorializing that the rest of the world has been doing?"

    For example, Tamim Ansary wrote Destiny Disrupted: A History of the World through Islamic Eyes that explained a lot of things about the middle east through that sort of lens, so I was hoping that someone would write a history of the USSR in a similar fashion, which I didn't find.

    One of the problems we have when approaching the more successful world governments is understanding ... well, I guess good intentions? There's kinda two sides to the story of Dear Leader. On one side, the self-aggrandizement as the father of the country, on the other side the act of actually trying to be the father of the country. Obviously a strongman today is mostly running the show almost entirely for selfish reasons but what you kinda see in the USSR and modern day China is at the same time an attempt to make the state better off. Which, of course, falls prey to effective use of power. "Do this or you will be executed" doesn't work very well.. not with the US approach to the death penalty, not to the totalitarianism of the attempted Communist state.

    But, even today, there's tons of "Good idea, bad implementation" things that the Chinese government does where the rest of the world governments just let things get worse.

    The vibes I was getting in the days of Lenin from my reading was interesting. Lenin was the leader of the USSR but not in the way that Stalin was. The Bolsheviks of the time insisted that things be discussed and debated and worked through and not even Lenin was above that. And there was a very forward-looking idealistic sort of viewpoint. They could reject everything and do things right for once and many of them were new to power so they were freed of that worldview. And a lot of those things didn't pan out as well as they wanted it to and people started to need to be "convinced" to do the new thing. First the "useless" hereditary upper-class, but then everybody else. And then eventually Lenin died and Stalin didn't have that much patience for the Bolshevik old-guard and took over.

    tl;dr: In a sense, it's as if a bunch of Star Trek fans had toppled a government and were trying to build the best government ever for the future, using whatever means necessary.

  • Let's look at it this way - they were already going to be dictatorships, the dictator picked what he told the people they'd get. Most of the big ones all say Power To The People as they're pushing their way to the top, but as soon as they get there they make themselves permanent. Some of them took a pretty good stab at it like Mao or Stalin, but they killed their people in droves to make it happen. Once that happens you gotta stay in power or they're going to kill you. And of course, with themselves at the top of the heap, they took everything for themselves and The Party, and The Party became the end all and be all instead of actually advancing the country.

  • First, and above all else, there are assholes (US) who will prevent you from having nice things. Democracy is the easiest vector to let CIA/money get a corrupt asshole into power. Democracy tends to be a fiction anyway. Money/CIA/Media control is just part of the reason. Should you let corrupt assholes vote or run for power?

    A country that has an army has dictatorial power, whether there is a theater of elections or not. An autocratic chain of command controls it, and if you don't behave, regardless of your constitution, you get smacked by the army.

    In the US, there is communism for the corporatist oligarchy. Government they own will protect them from competition and bail them out when they fail. The CIA/media defines the communists as anyone who is not as pro business as the most pro business corporatist oligarch. US is a pure dictatorship in that Israel first corporatist oligarchy is guaranteed to win every seat/election, or 95%+ of the seats anyway. Every NATO country has a CIA allegiant party leader is also guaranteed to produce a CIA allegiant government. CIA vets all appointments to EU government to be pro US dictatorial NATO. IMF has 50%+ of votes all from US colonies.

    Celebrating media simplifications of Democracy vs. non-US-compliant is the wrong metric to apply to nations. Industrial policy meant to promote equitable prosperity or defense from Imperialist forces determined to subjugate them are more important to a nation than what US media describes them as. "Everyone" loved Russia when they had Yeltsin as a puppet privatizing everything cheaply to US interests, just as they love Zelensky for the same. Ukraine, since US coup, is an apartheid ethnostate, which cannot qualify for any objective definition of democracy (we praise it for it anyway), and recently has suspended all elections.

  • Regimes tend to change with violent revolution, as it's rare for a person to willingly give up their own power. Revolutions have leaders, and those leaders are the ones responsible for distributing the power to the masses. But it's rare for a person to willingly give up their own power.

    Even in the rare instance where a person does give up their power, all you need is for one person to take advantage of the system. Communism rewards people for their labours, but someone will need to judge how much people should be rewarded. One corrupt judge slips in, and the system corrupts with them.

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