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Voice to Parliament Referendum Megathread

With the Voice to Parliament Referendum date announced to be October 14 2023, this thread will run in the lead up to the date for general discussions/queries regarding the Voice to Parliament.

The Proposed Constitutional Amendment

Chapter IX Recognition of Aboriginal and Torres Strait Islander Peoples

129 Aboriginal and Torres Strait Islander Voice

In recognition of Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia:

there shall be a body, to be called the Aboriginal and Torres Strait Islander Voice; the Aboriginal and Torres Strait Islander Voice may make representations to the Parliament and the Executive Government of the Commonwealth on matters relating to Aboriginal and Torres Strait Islander peoples; the Parliament shall, subject to this Constitution, have power to make laws with respect to matters relating to the Aboriginal and Torres Strait Islander Voice, including its composition, functions, powers and procedures.

Past Discussions

Here are some previous posts in this community regarding the referendum:

Common Misinformation

  • "The Uluru Statement from the Heart is 26 Pages not 1" - not true

Government Information

Amendments to this post

If you would like to see some other articles or posts linked here please let me know and I'll try to add it as soon as possible.

  1. Added the proposed constitutional amendment (31/08/2023)
  2. Added Common Misinformation section (01/07/2023)

Discussion / Rules

Please follow the rules in the sidebar and for aussie.zone in general. Anything deemed to be misinformation or with malicious intent will be removed at moderators' discretion. This is a safe space to discuss your opinion on the voice or ask general questions.

Please continue posting news articles as separate posts but consider adding a link to this post to encourage discussion.

301 comments
  • My thinking boils down to this:

    1. We spend billions each year, but studies show the gap between other Australians and indigenous is worsening. We should be trying something. Anything.
    2. For those concerned about 'the details', my understanding is that the pollies are responsible for those after the referendum. Do you really think a parliament and senate made up of mainly old white guys are going to significantly change how the country works? Seriously?

    So, we've got nothing to lose, and hell, wouldn't it be awesome if it actually had some positive changes!

  • For me, this referendum boils down to exactly the same pair of questions as for the same-sex marriage postal survey in 2017:

    1. Does this affect me adversely? (answer: no, it doesn't)
    2. How does this benefit those that want it? (answer: for the better)

    Easy.

    • There is no guaranteed positive effect though like there is for gay marriage being made legal. There is definitely a huge chance that it’s just virtue signalling and used to go “look we care what indigenous people want” while doing nothing to actually help indigenous people though.

      • This is what shits me about the no camp. You're too worried about what it'll look like, rather than getting past the first gate - giving them something in the Constitution.

        It's a starting point - not the end game.

        Besides, my first question remains: where's the harm in voting this in?

    • I have family diving into this and I listen here and there. A concern one has mentioned is the aggressive stance by Lidia Thorpe. Without a doubt she will want full sovereignty over any other race.

      In a June 2022 interview, Thorpe said she was there to 'infiltrate' the Australian parliament and that the Australian flag had "no permission to be here".

      So yes, the voice can be used in good ways I'm sure, but, depending on your stance, Lidia will be trying to use it for her own means as well.

      And having said that, maybe eventually these times will pass, Lidia's will take over, and maybe that's good? It was and probably should be the aboriginal people's country to fully control in the end.

      • But Lidia's against the Voice, so not sure how that line of thought plays out.

        The fact is, the Voice won't have the power to create legislation or veto Parliament, or even anything close to that. It's job will be to advise on indigenous affars. Yes, we've had bodies before that were meant to do that (notably ATSIC). But they weren't protected by the Constitution, so were easily dismantled by the government of the day.

      • Without a doubt she will want full sovereignty over any other race.

        Um... there is no way in hell Australians would allow Lidia Thorpe to have full sovereignty over this country. Have your forgotten the part where her boyfriend was president of the Victorian chapter of the largest outlaw motorcycle gang in Australia?! Sure - police have no evidence he committed a crime. But he was president of an organisation that has had gunfights in broad daylight where innocent bystanders were shot to death for simply standing in the wrong place at the wrong time. Not to mention selling hard drugs to kids.

        Nobody should be listening to Lidia Thorpe on anything and it's an embarrassment that the Greens allowed her to be a leading member of the party.

        And if what you actually meant was "some other indigenous person" should have full sovereignty... well, which person specifically? Who exactly are you suggesting should replace King Charles as sovereign of Australia? I get it, he's a terrible person for the role, I think we should find someone better. But I don't see anyone putting their hand up. When someone competent does, then we can hold another referendum.

        For now, it's at best an impossibly unrealistic dream. At worst it's a deliberate and malicious attempt to make sure no meaningful progress happens. And honestly, I'm leaning towards the latter.

  • #ULURU STATEMENT FROM THE HEART

    We, gathered at the 2017 National Constitutional Convention, coming from all points of the southern sky, make this statement from the heart:

    Our Aboriginal and Torres Strait Islander tribes were the first sovereign Nations of the Australian continent and its adjacent islands, and possessed it under our own laws and customs. This our ancestors did, according to the reckoning of our culture, from the Creation, according to the common law from ‘time immemorial’, and according to science more than 60,000 years ago.

    This sovereignty is a spiritual notion: the ancestral tie between the land, or ‘mother nature’, and the Aboriginal and Torres Strait Islander peoples who were born therefrom, remain attached thereto, and must one day return thither to be united with our ancestors. This link is the basis of the ownership of the soil, or better, of sovereignty. It has never been ceded or extinguished, and co-exists with the sovereignty of the Crown.

    How could it be otherwise? That peoples possessed a land for sixty millennia and this sacred link disappears from world history in merely the last two hundred years?

    With substantive constitutional change and structural reform, we believe this ancient sovereignty can shine through as a fuller expression of Australia’s nationhood.

    Proportionally, we are the most incarcerated people on the planet. We are not an innately criminal people. Our children are aliened from their families at unprecedented rates. This cannot be because we have no love for them. And our youth languish in detention in obscene numbers. They should be our hope for the future.

    These dimensions of our crisis tell plainly the structural nature of our problem. This is the torment of our powerlessness.

    We seek constitutional reforms to empower our people and take a rightful place in our own country. When we have power over our destiny our children will flourish. They will walk in two worlds and their culture will be a gift to their country.

    We call for the establishment of a First Nations Voice enshrined in the Constitution. Makarrata is the culmination of our agenda: the coming together after a struggle. It captures our aspirations for a fair and truthful relationship with the people of Australia and a better future for our children based on justice and self-determination.

    We seek a Makarrata Commission to supervise a process of agreement-making between governments and First Nations and truth-telling about our history.

    In 1967 we were counted, in 2017 we seek to be heard. We leave base camp and start our trek across this vast country. We invite you to walk with us in a movement of the Australian people for a better future.

  • “Chapter IX Recognition of Aboriginal and Torres Strait Islander Peoples

    129 Aboriginal and Torres Strait Islander Voice

    In recognition of Aboriginal and Torres Strait Islander peoples as the First Peoples of Australia:

    there shall be a body, to be called the Aboriginal and Torres Strait Islander Voice; the Aboriginal and Torres Strait Islander Voice may make representations to the Parliament and the Executive Government of the Commonwealth on matters relating to Aboriginal and Torres Strait Islander peoples; the Parliament shall, subject to this Constitution, have power to make laws with respect to matters relating to the Aboriginal and Torres Strait Islander Voice, including its composition, functions, powers and procedures.

    This referendum does not establish a First Nations Voice enshrined in the Constitution. This Amendment is a nothingburger. They didn't even enshrine the right for the Voice to address parliament. They said the voice "may" make representations to the Parliament and the Executive. I'm pretty sure anyone "may" make representations to the Parliament and the Executive if the Parliament and the Executive see fit.

    The Parliament already has power to make laws with respect to matters relating to the Aboriginal and Torres Strait Islander Voice. The whole point was to make a "Voice enshrined in the Constitution" not to enshrine in the constitution a Voice subject to parliament.

    I don't care how you vote but if you think this referendum will make Aboriginal Australians' lives better you are kidding yourself. This is a performative measure so that people can feel good about themselves while they continue to live on stolen land and profit from genocide.

    • Language like may has specific interpretations under law. I'm not a constitutional lawyer but it probably means something like they don't have to if they have nothing to say but that Parliament has to listen if they do.

      My wife works in regulations for chemical imports and it's full of "aisic may require companies to make declaration" which means "if don't file imports you go to gaol".

      Nothing in the constitution is particularly rigid. Consider how elections are described. No provisions for how they will be conducted are specified, just that you have to have them and roughly who is allowed to vote.

      And yet while not as good as the multi member elections of many European countries our electoral system is pretty good.

  • The idea that the voice is some sort of useless idea is seriously flawed. Policy institutes and Parliamentary hearing and committee are the biggest drivers of policy in this country. Media attention and petitions aren't nearly as effective in this regard. The voice will likely not be integrated as a Parliamentary comittee is, due to its being a separate body, but will still offer valuable representation to Parliament to those who came before these institutions and this country. Aboriginals had their own traditions, nations and sovereignty on land that was not ceded. We have accepted their legal and unique history with this land, this is merely saying that within the framework of Australia as a country, that Aboriginals deserve access to our legislature and executive on matters that affect them.

    The popular argument by resident no voter @whirlybird@aussie.zone seems to be that this is virtue signalling and that this would be the end of social justice for Aboriginals, that resistance would develop in trying to advance a cause further. They seem to suggest that we would be better off doing something of substance, as to not foment resistance and resentment. I would hope that on the first point, its been made clear that there is real benefit to having a Voice, and the second is irrelevant, the Australian population will tire after a no vote, and after a yes vote. Its the jobs of those politically active, the media, the Voice itself, politicians, and those non apathetic people to push for more when the time comes.

    A second argument I hear, and the most factually true argument I hear is lack of detail. It is true that there is a lack of official detail from those legislators who will be advancing bills if the referendum finishes in the affirmative. It is also understandable to want to know in substance what the fruits of your vote would be. Id encourage those who would like to learn to listen to ideas from the referendum working group and those associated with the yes campaign on rough ideas of a Voice if this is the case. Its important to remember that we are voting on the amendment though, not the bill itself. There are significant measures that must go into establishing the voice in substance:

    • Will the voice exist entirely under its own weight, legislated by Parliament and run by itself, or will the bureaucratic arm of the voice exist in the Australian Public Service
    • How will the voice be elected? How will regional voices be represented? Is a federal model (each nation receives x representatives), a state based model (each state receives x amount of reps) or a unitary, population based model more effective?

    All of these questions take significant time. If you can focus on the amendment, and whether support those ideas outside of what a future voice may look like, it will help.

    • The idea that the voice is some sort of useless idea is seriously flawed.

      That's your opinion. It's not mine or plenty of other peoples, including lots of indigenous people.

      this is merely saying that within the framework of Australia as a country, that Aboriginals deserve access to our legislature and executive on matters that affect them.

      Yeah, they just don't actually get any power over it. Gee aren't we nice for giving them the ability to say "hey nah we don't like this" before we say "tough shit, we're doing it" and there's nothing they can do.

      I would hope that on the first point, its been made clear that there is real benefit to having a Voice

      It hasn't, no matter how many times you want to say it has.

      Id encourage those who would like to learn to listen to ideas from the referendum working group and those associated with the yes campaign on rough ideas of a Voice if this is the case

      I don't care about "rough ideas", I care about knowing the actual details of the things I'm being asked to put in our constitution. Why on earth should I vote to add something to it that we have no idea what it will look like, but we know that it can just change at the whim of the current party in power?

      All of these questions take significant time. If you can focus on the amendment, and whether support those ideas outside of what a future voice may look like, it will help.

      Then they should have taken that time before asking us to vote on it. This didn't need to be rushed through. Any issues of timelines are caused by the people pushing for the referendum, thinking they can just bully everyone into voting yes by calling them racists, when all we want is to actually have details on what the voice will look like and what it can do. The referendum should not have been pushed without these details, and it would likely be a dramatically different result if we had what we are asking for but being told we can't have unless we vote yes.

  • What is it with all the people taking pens with them to the vote?

    Do they not understand how polls work? What scrutineers do? A simple search can find information on how everything works.

    Who the hell is telling them to take pens because if you use a pencil someone can change your vote?

  • Counting has started, ABC has a live results page here. As of the time I'm writing this there is only 0.3% of the total counted but it's rising quickly.

  • Hey, just a little nudge, if you’re keen to chat about the Voice to Parliament, we’ve got this corker of a megathread where we can all have a good chinwag in one spot. But if you’re not up for that, no worries, it’s business as usual. Gotta keep things fair dinkum!

  • I know it isn't a popular view around here, but for the sake of a diversity of opinion, here is why I will be voting no.

    I am of the view that all Australians should be treated equally in the eye of the law, regardless of the colour of their skin or who their grandparents are. I think the law should be race-blind.

    I think it is a step in the wrong direction for Australia to have laws that separate Australians along racist lines. I think it's a step in the wrong direction to enshrine in the constitution that people of one ethnic heritage get special representation that people of different ethnic heritage do not.

    I don't care who your dad was, or who his dad was, or who his dad was. Just because someone's dad's dad's dad was in Australia before someone else's shouldn't entitle them to more representation to parliament than anyone else. You shouldn't get special privilege just because you were born into a particular family lineage.

    I think Australia needs to do more to help those who need help. Nobody should die in police custody. Everybody should have access to education. Anyone who is born into poverty should be lifted out of it. And any time the government is going to make laws, they should obviously consult with the people who those laws will affect.

    Regardless of the colour of their skin.

    • I am of the view that all Australians should be treated equally in the eye of the law, regardless of the colour of their skin

      Cool, but they're not though, and you're doing your best to ensure the status quo doesn't change.

      You want things to change but will vote to ensure they don't

      • I vote for politicians who support policies that I believe will make all Australians better off, and actively campaign to change the status quo in ways that I think are better. I also actively campaign against changing the status quo in ways that I think are worse. This is one of those ways.

    • It's well and good if this is your opinion, but note that Aboriginals weren't only here before, but they had their own nations, systems of government and sovereignty that was stripped from them in the 1700s. This isn't just about race, but about their native history with the land and unique connection. If you still believe that Aboriginals don't deserve any sort of representation that recognises this fact, along with all the disadvantage that specifically affects Aboriginals due to government policies since then, then sure.

      I'd also like to note that committees and policy institutes already hear from special interest groups, it's not division to hear from those who are uniquely affected by laws.

      • I believe that all Australians should have representation to parliament. I don't believe that anybody should have a 'birthright' to more representation just because of the family lineage they were born into.

        I believe that any time the government is going to introduce or change laws, they should consult with the people those laws will affect. Regardless of the race or culture of those people.

    • I think understanding the difference between equality and equity would help in understanding some of the points Indigenous advocates have been making throughout this campaign. Equity is about rights and needs according to what different groups experience in terms of disadvantage. Essesntially, equality looks different for different groups of people. Equality is a great value to have and strive for, but because of our colonial history Indigenous Australians do not have equality. In whatever way you measure it there is a significant gap in inequality between Indigenous and non- Indigenous Australians. Indigenous Australians also have different needs (culturally appropriate services, inclusive education systems etc) and rights (land rights, cultural rights etc). The best people to advise on how to close the gap is Indigenous Australians themselves. That's what the voice is about.

      • I believe that anybody who is disadvantaged should be helped, and anybody who needs healthcare or education or assistance should receive it, and I believe that anytime the government is going to introduce or change laws, they should consult with the people those laws will affect. Regardless of whether those people are of aboriginal heritage or not. I don't believe our laws should make special exceptions or treat people differently because of their race or culture or who their ancestors are.

    • And that is exactly why you should vote yes. To help ensure that everything you've said happens.

      Look, here is an example: women and Africans have different responses to various medicines and pain killers and such. Generally, historically, they get subpar care compared to white men. Not intentionally! It's just decades and centuries of data is from white male subjects.

      And its baked into the mentality too (here's a link from the USA: https://www.americanbar.org/groups/crsj/publications/human_rights_magazine_home/the-state-of-healthcare-in-the-united-states/racial-disparities-in-health-care/)

      It's not exactly apples to apples here - but the basis the same. There are differences and inequities which an advisory board would be useful for, for achieving the goal of equality.

      And really, that could also be your biggest misunderstanding of the world here (sorry for sounding confrontational, but hear me out): equality vs equity.

      If the law is truly equal, then it is inequitable and unfair. This is because WE are unequal.

      For example, if a speeding fine is $500 for everyone, regardless of the speed or the person, then it is equal. However, a rich person can speed as much as they want, and it's just part of the cost of driving for them. A poor person would have to sell their car to pay their debts. That's not equal punishment. Some countries take income into consideration when assigning speeding tickets as a way to balance the law.

      The point is to highlight: equal is not always fair. Equal is not always equitable.

      • women and Africans have different responses to various medicines and pain killers and such

        So listen to scientific and medical advisors who are the people best suited to identify these concerns and propose solutions.

        The point is to highlight: equal is not always fair. Equal is not always equitable.

        The solution isn't to make the law that Aboriginals pay lower speeding fines or that white folk pay higher speeding fines though, is it? The solution is to make fines scale with the offender's wealth, not their race.

        If somebody needs help, I don't believe we should take their race into consideration. We should just help them, regardless of their race.

        If the government is going to make a policy or change the law, I don't believe that somebody's race should decide whether or not the government consults with them first. The government should consult with them regardless of their race.

        I think your misunderstanding of the world is that you think racism is a good idea. I personally don't agree with you.

    • This might be a bit petty, but the fact your instance has a .uk TLD alongside your opinion is, well, kinda yikes. I think a voice to parliament is one of the least drastic changes we could make to recognise the harm that was caused by someone’s dad’s dad’s dad.

      • It is indeed petty, and irrelevant.

        I don't want to just 'recognise' harm that was done. I want to make Australia a better place for everyone living in it, and help anyone who is born into disadvantage, regardless of their family lineage. I do not believe that the voice does that.

    • You shouldn’t get special privilege just because you were born into a particular family lineage.

      That's just wow lol. Would you dare say that to Murdoch, Gina Reinhardt, Clive Palmer or any of the other million/billionaires? Or our King?

301 comments