surely
surely
surely
Everyone who thinks this seems to forget that they have to live through the collapse of civilization. It's not gonna be pleasant.
It reminds me too much of these moments in RTS games, or Sim City, that time you got hit hard and you have to rebuild, but don't have resources to build, but to get more resources you need to build infrastructure. It can take so long to get out of that rut, and that's of you don't get hit by another calamity.
Sometimes I think any policy maker should play a game of old school Sim City 2000 and we can all see how they do before we vote for them.
The problem is realism. Sim City would teach you that a village of 150 people will absolutely grow into a thriving city because that's the simple premise of the game - it's a citybuilder - but that's not how real life works. They could play increasingly more complex simulation games like Democracy 3, and it would still fail to be a realistic look at the complexities of modern society.
I'd also argue the opposite lesson is usually learned from games, because most gamers don't play on "hardcore" mode - and those that do play hardcore can still always reroll or /ff to start another game or even just touch grass and stop playing the game. Playing God doesn't reinforce empathy.
Good policy needs to balance a clinical approach against empathetic concerns. My advice to policy makers would be reading books like "Cities and the Wealth of Nations" by Jane Jacobs and learning from modern experts and non-profit advocates like Strong Towns. They should be looking to peers for success stories to emulate and for failures to avoid.
Everyone is so used to consuming news not necessarily as entertainment but as background hum or as ammunition to confirm their ideology or dispel another. This isn't wrong per se, but I think the consequence of constant barrage of war, disaster, tragedy, corporate abuse, political abuse at home and abroad desensitizes people to the possibility that these things can happen to them tomorrow right outside their front door.
They're so used to the idea that theoretically the government has always been able to do whatever it wants to you they don't realize how viscerally real it is that now they can do it without making excuses or cover ups, or under any pretense, and not only will no one do anything but millions will support the regime while you're black bagged without due process. Authoritarian violence in America was always bad, but at least there had to be an excuse, a judicial system set up to defend cops who lie and say they felt threatened. Soon they will be brazen enough to snatch you up without pretense of a crime, without anyone knowing and without needing to explain themselves
They don't realize how viscerally bad it will be for them when war breaks out no matter which side of that war they are on. Accelerationists are fucking clowns and they are not prepared for the world they've been jerking off to.
People don't understand that a power vacuum attracts the power hungry that will do whatever it takes to get it.
Anarchists (lib left) aren't typically waiting for society to collapse. We typically focus on building the world we want to see now in order to make the collapsing society unnecessary to provide out material needs. You know, the whole mutual aide and community organizing bit.
On that note, Authoitarian right are not waiting either. They are actively taking power over and from others.
There are accelerationists in every political sphere
ah, exactly what i missed from reddit: ableist wojak PCM nonsense. lovely.
It’s not all or nothing, another way to think of it is:
How bad do things have to get for there to be an actual shift to making things better?
I would love to make things better one step at a time, I think our system is a great starting point.
But I ask myself the above question everytime things seem to be headed downward.
Events like Luigi is what I mean by things getting bad enough for something to push back.
Why do you think the shift will be towards something better, and not towards something worse?
How bad do things have to get for there to be an actual shift to making things better?
That is kind of inherent in the question. If things get worse then they aren't getting better yet.
Things are getting worse. I'm not at all an accelerationist, but I think it goes without saying that things are getting worse and will continue to do so.
Maybe I'm an optimist, but I do think things will get better eventually, and it seems like a good question what that would look like.
What's up with this centrist nonsense? It's a good thing to want to change the existing power structures actually.
I only see mockery of accelerationists, which I broadly support. Its 10 times easier to reform an existing government that to destroy and build a good one from scratch.
To be fair, the only reason I sound like an accelerationist, is because the building is clearly on fire right now and I'm presuming its structural at this point. So yeah, while I wish it didn't get to this point, it feels likely that we will have to rebuild things from the ground up.
While I agree in theory, it assumes the existing system has rational or somewhat rational actors.
If your system is full of counter productive individuals, it might be easier to start fresh.
This works better with groups and companies, entire countries, not so much.
Not when the existing government is built to concentrate and protect current property relations. Sure have parallel structures built to replace what exists but don't reform, revolt.
Such things are possible without the collapse of society.
Ok but we've only been successful at collapsing society so far, not in the reform department
Not if it means creating a hellscape and rolling the dice hoping it works out as you let a fascist win an election.
Personally im a Anarcho-Syndicalist so imo the system can be used. We can use economic sabotage, general strikes, and eventually take over the economy rather than burning it all down.
If a house is 4 million dollars and you work as an uber driver or cashier you may have a different opinion that everything is good. All this current world order has done is monetize everything with debt, a big wall of debt that bids up the price of inelastic goods, as the rich borrow as much as possible to write off their cheap debt using their inflated collateral while never liquidating a penny of their assets.
Then when their mansion burns down due to building in a risky area or the bank that lends all this debt overextends then the government bails them out, as peoples paychecks are inflated away and they are denied pay raises due to the bad economy.
But I'm one of these smooth brains.
If you want society to collapse then yes you are a smooth brain.
Things can always be worse. And they wont only get worse for you, so if you are ok dragging everyone down into hell with you, you aren't just dumb, you are evil.
Are ride-hail drivers better off when cars become astronomically more expensive and rare, and are cashiers better off when stores are closing?
Revolution is for those who think they have nothing to lose - or think that they cannot lose. Someone with a "bad" job is ironically still much further from supporting widespread upheaval than a mansion-dweller who thinks they're untouchable.
I suspect that it's a mental error to imagine that there's one ideal ideology to start with.
For example, I think the founding fathers of America envisioned that the federal government would be smaller than the state governments. It's not completely insane to imagine supporting true libertarians for a federal government and a progressive left wing party for a state government.
But people aren't that mentally flexible. If they vote right wing for federal government, they will never vote left wing for state government. And so, despite the fact that capitalism can solve certain problems quite efficiently, the fact that it's utterly unsuited to solve our most common problems like making sure people have basic essentials means that libertarianism is a bit of a dead end, unless people can actually learn to think flexibly.
This is one of the basic reasons why Political Compass Memes is such a bad idea. It encourages people to lock in their political identity, rather than remain flexible, and centrism isn't the answer, either. We should be trying to use the right tool for the right job.
This is one of the basic reasons why Political Compass Memes is such a bad idea.
No kidding. Not only do people fall on different parts of that two dimensional map depending on context (e.g. different positions on how much government support there should be for the arts versus for the sciences, how much government should regulate guns versus automobiles, etc.), but elevating these two axes above all the other unseen dimensions (ideological purity versus pragmatic compromise or versus consensus seeking, at what point process should yield to substance, the extent to which our institutions should have inertia that resists change, etc.), which causes people to oversimplify political issues into just those two dimensions.
There are many dimensions, and each problem may call for a different solution that would fall into a different place in any given dimension than the solution to another problem.
Prior to the trump era I voted libertarian federal, dem/left for state govt for this reason. The problem with parties at the moment is there's not just economic policy tied up into them but cultural and societal aspects that have to be weighed.
I'm really glad I'm in the lower left because that's my favorite of the faces.
It's from all that soy milk
Only the top right 3 depend on collapsing society.
Accelerationism is cringe. Do you want to change society? Start doing Prefiguration.
Agreed but the problem with this is that it requires people to be ok with the idea that they are building something that they likely won't see. It's a difficult concept for most people to grapple with.
The reason why prefiguration works is because the same praxis also helps to improve one's life in the here and now.
Time to get Hari Seldon and prepare a foundation.
Which is a great analogy cause Hari fully lived and died in the collapsing empire. His life never improved due to faster collapse.
So this is what Trump needs Greenland for... He had a plan all along!
The difference is, in the bottom left we've been aware the Empire is receding and are already creating new structures in the cracks left behind
The other three quadrants are just doing the same old shit
All would say the same thing there. Look at the auth right we have today and the rhetoric of 'the decadent decay of society and the need to rebuild traditional structures...'
None of the other three have the concept of prefiguration
They can say the same, but who's structures would you rather be a part of, given the choice? Horizontally-organized ones that function cooperatively, or the same crap you've got right now?
All we gotta do is keep showing people that better ways exist and work.
I think there are plenty of people of all political ideologies who don’t fall into this intellectual trap. But I took this as criticism of a very real breed of political slacktivist who thinks that their preferred society is so natural or inevitable that it will just happen automatically whenever the current rulers fuck up badly enough.
But this is just fairy tale thinking. New societal structures are built from the bottom up and only replace the existing ones when a state of incredible weakness for one structure coexists with a state of strength for the new structure.
So I kind of agree but there are definitely lib-left people who engage in this type of thinking. It seems like insurrectionary anarchists largely fit in that category, but someone who knows more about their ideology can correct me if I got it wrong.
I consider myself one ;) post-left anarchism in general
We're not waiting around for a revolution, we're of a mind to DIY where we can. At least, that's the idea. Individual actions may vary.
a very real breed of political slacktivist who thinks that their preferred society is so natural or inevitable that it will just happen automatically whenever the current rulers fuck up badly enough.
Excellent description.
Didn't the collective Right build Project 2025? What exactly did the LibLeft build?
Eh it's mainly the upper end of the square that thinks like this.
"Why is 99% of the population such smooth brained extremists?" ; said Nero as he kept on fiddling and turning up the heat
Think of poor lil, Nero he just wants to play his fiddle in peace.
political compass memes
When people are desperate they turn to a strongman. Every. Time.
" It takes a strong effort on the part of each American Indian not to become Europeanized. The strength for this effort can only come from the traditional ways, the traditional values that our elders retain. It must come from the hoop, the four directions, the relations: it cannot come from the pages of a book or a thousand books. No European can ever teach a Lakota to be Lakota, a Hopi to be Hopi. A master’s degree in “Indian Studies” or in “education” or in anything else cannot make a person into a human being or provide knowledge into the traditional ways. It can only make you into a mental European, an outsider.
I should be clear about something here, because there seems to be some confusion about it. When I speak of Europeans or mental Europeans, I’m not allowing for false distinctions. I’m not saying that on the one hand there are the by-products of a few thousand years of genocidal, reactionary European intellectual development which is bad; and on the other hand there is some new revolutionary intellectual development which is good. I’m referring here to the so-called theories of Marxism and anarchism and “leftism” in general. I don’t believe these theories can be separated from the rest of the European intellectual tradition. It’s really just the same old song.
The process began much earlier. Newton, for example, “revolutionized” physics and the so-called natural science by reducing the physical universe to a linear mathematical equation.
Descartes did the same thing with culture. John Locke did it with politics, and Adam Smith did it with economics. Each one of these “thinkers” took a piece of the spirituality of human existence and converted it into a code, an abstraction. They picked up where Christianity ended: they “secularized” Christian religion, as the “scholars” like to say — and in doing so they made Europe more able and ready to act as an expansionist culture. Each of these intellectual revolutions served to abstract the European mentality even further, to remove the wonderful complexity and spirituality from the universe and replace it with a logical sequence: one, two, three. Answer!.
This is what has come to be termed “efficiency” in the European mind. Whatever is mechanical is perfect; whatever seems to work at the moment — that is, proves the mechanical model to be the right one — is considered correct, even when it is clearly untrue. This is why “truth” changes so fast in the European mind; the answers which result from such a process are only stopgaps, only temporary, and must be continuously discarded in favor of new stopgaps which support the mechanical models and keep them (the models) alive.
Hegel and Marx were heirs to the thinking of Newton, Descartes, Locke and Smith. Hegel finished the process of secularizing theology — and that is put in his own terms — he secularized the religious thinking through which Europe understood the universe. Then Marx put Hegel’s philosophy in terms of “materialism,” which is to say that Marx despiritualized Hegel’s work altogether. Again, this is in Marx’ own terms. And this is now seen as the future revolutionary potential of Europe. Europeans may see this as revolutionary, But American Indians see it simply as still more of that same old European conflict between being and gaining. The intellectual roots of a new Marxist form of European imperialism lie in Marx’ — and his followers’ — links to the tradition of Newton, Hegel, and the others.
Being is a spiritual proposition. Gaining is a material act. Traditionally, American Indians have always attempted to be the best people they could. Part of that spiritual process was and is to give away wealth, to discard wealth in order not to gain. Material gain is an indicator of false status among traditional people, while it is “proof that the system works” to Europeans. Clearly, there are two completely opposing views at issue here, and Marxism is very far over to the other side from the American Indian view. But lets look at a major implication of this; it is not merely an intellectual debate.
The European materialist tradition of despiritualizing the universe is very similar to the mental process which goes into dehumanizing another person. And who seems most expert at dehumanizing other people? And why? Soldiers who have seen a lot of combat learn to do this to the enemy before going back into combat. Murderers do it before going out to commit murder. Nazi SS guards did it to concentration camp inmates. Cops do it. Corporation leaders do it to the workers they send into uranium mines and steel mills. Politicians do it to everyone in sight. And what the process has in common for each group doing the dehumanizing is that it makes it all right to kill and otherwise destroy other people. One of the Christian commandments says, “Thou shalt not kill,” at least not humans, so the trick is to mentally convert the victims into nonhumans. Then you can proclaim violation of your own commandment as a virtue.
In terms of the despiritualization of the universe, the mental process works so that it become virtuous to destroy the planet. Terms like progress and development are used as cover words here, the way victory and freedom are used to justify butchery in the dehumanization process. For example, a real-estate speculator may refer to “developing” a parcel of ground by opening a gravel quarry; development here means total, permanent destruction, with the earth itself removed. But European logic has gained a few tons of gravel with which more land can be “developed” through the construction of road beds. Ultimately, the whole universe is open — in the European view — to this sort of insanity.
Most important here, perhaps, is the fact that Europeans feel no sense of loss in this. After all, their philosophers have despiritualized reality, so there is no satisfaction (for them) to be gained in simply observing the wonder of a mountain or a lake or a people in being. No, satisfaction is measured in terms of gaining material. So the mountain becomes gravel, and the lake becomes coolant for a factory, and the people are rounded up for processing through the indoctrination mills Europeans like to call schools.
But each new piece of that “progress” ups the ante out in the real world. Take fuel for the industrial machine as an example. Little more than two centuries ago, nearly everyone used wood — a replenishable, natural item — as fuel for the very human needs of cooking and staying warm. Along came the Industrial Revolution and coal became the dominant fuel, as production became the social imperative for Europe. Pollution began to become a problem in the cities, and the earth was ripped open to provide coal whereas wood had simply been gathered or harvested at no great expense to the environment. Later, oil became the major fuel, as the technology of production was perfected through a series of scientific “revolutions.” Pollution increased dramatically, and nobody yet knows what the environmental costs of pumping all that oil out of the ground will really be in the long run. Now there’s an “energy crisis,” and uranium is becoming the dominant fuel.
Capitalists, at least, can be relied upon to develop uranium as fuel only at the rate at which they can show a good profit. That’s their ethic, and maybe that will buy some time. Marxists, on the other hand, can be relied upon to develop uranium fuel as rapidly as possible simply because it’s the most “efficient” production fuel available. That’s their ethic, and I fail to see where it’s preferable. Like I said, Marxism is right smack in the middle of the European tradition. It’s the same old song."