Hezbollah ambushes Israeli infantry force trying to infiltrate Lebanon

Moreover, in the early years of their efforts to secure support for their enterprise, the Zionists propagated in the West the idea of “a land without a people for a people with out a land,” a slogan coined by Israel Zangwill, a prominent Anglo-Jewish writer often quoted in the British press as a spokesman for Zionism and one of the earliest organizers of the Zionist movement in Britain. Even as late as 1914, Chaim Weizmann, who was to become the first president of Israel and who, along with Theodor Herzl and David Ben-Gurion, was one of the three men most responsible for turning the Zionist dream into reality, stated:

In its initial stage, Zionism was conceived by its pioneers as a movement wholly depending on mechani cal factors: there is a country which happens to be called Palestine, a country without a people, and, on the other hand, there exists the Jewish people, and it has no country. What else is necessary, then, than to fit the gem into the ring, to unite this people with this country? The owners of the country [the Turks] must, therefore, be persuaded and convinced that this marriage is advantageous, not only for the [Jewish] people and for the country, but also for themselves.

Neither Zangwill nor Weizmann intended these demographic assessments in a literal fashion. They did not mean that there were no people in Palestine, but that there were no people worth considering within the framework of the notions of European supremacy that then held sway. In this connection, a comment by Weizmann to Arthur Ruppin, the head of the colonization department of the Jewish Agency, is particularly revealing. When asked by Ruppin about the Palestinian Arabs, Weizmann replied: “The British told us that there are there some hundred thousands negroes [Kushim] and for those there is no value.”

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Zionism’s aims in Palestine, its deeply-held conviction that the Land of Israel belonged exclusively to the Jewish people as a whole, and the idea of Palestine’s “civilizational barrenness" or “emptiness” against the background of European imperialist ideologies all converged in the logical conclusion that the native population should make way for thenewcomers.

The idea that the Palestinian Arabs must find a place for themselves elsewhere was articulated early on. Indeed, the founder of the movement, Theodor Herzl, provided an early reference to transfer even before he formally outlined his theory of Zionist rebirth in his Judenstat.

An 1895 entry in his diary provides in embryonic form many of the elements that were to be demonstrated repeatedly in the Zionist quest for solutions to the “Arab problem ”-the idea of dealing with state governments over the heads of the indigenous population, Jewish acquisition of property that would be inalienable, “Hebrew Land" and “Hebrew Labor,” and the removal of the native population.

• pg 8